Alexander Pope’s “An Essay on Man” Summary and Analysis
Critical analysis of “An Essay on Man”
“An Essay on Man,” being well-structured and carefully thought out, has its own history. Alexander Pope’s oeuvre refers to the Enlightenment era, the age of Reason and Science. Philosophers of that time rejected the ideas of the Middle Ages and Renaissance by establishing their own points of view. This is the way our essay was written. The author synthesized the key ideas and thoughts of the eighteenth-century greatest minds. He did an enormous work and was highly praised and criticized as well.
Voltaire admired Pope and his writings and put Horace inferior to “An Essay on Man.” This is due to Voltaire that the first French translation of this work appeared under the title “Discours en vers sur l’homme” (1738). Candide’s author considered it to be the most elevated didactic poem that has ever been written in any language.
What makes this work to be unique and popular in our times and before? Let’s look at its structure and analyze the content.
Ten sections written in heroic couplet are united under four epistles dedicated to Lord Bolingbroke. Each of them concerns different topics: the sense of existence, God’s Providence, good vs. evil, the duties of governments, etc. By and large, this is a fragmentary philosophical, political, ethical, but not religious poem.
In the introduction, we learn that the reason Pope wrote this work was to “vindicate the ways of God to Man.” Another important statement is that a man is fated to be born, to do something not very useful for the universe and die. Having no way out, we follow this scheme.
Sections 1-2 are about author’s contemplations on the nature of a human being and recognition of the existence of a Supreme Power. He claims that everything in this universe is perfectly structured being meticulously hierarchically harmonized. It functions constantly and uninterruptedly and will do it eternally in accordance with natural laws. A human is somewhere below the angels but above the animals and plants. Different creatures have their own type of communication, which is unfamiliar to humanity. We can only try to understand the universal world order of things by means of our own language and feelings. But being imperfect, we nevertheless are suitable for this ideal system.
Section 3 describes another important issue – that the happiest is a person who is completely ignorant of his or her future. The author says that it is impossible for us to read our Book of Fate, while, on the other hand, it is crucial to have dreams and hope for future.
Section 4. Pope asserts that the greatest sin of any human being is pride which pushes us to put ourselves in place of Creator, to hunt for more knowledge and perfection. But we can’t be in over our heads; it causes just misery and error.
Section 5. Together with being prideful, we tend to consider that everything was created for our use and that we are in the center of everything. Since the most ancient times, a man was interested in his place in this world. His understanding of the world changed, and the boundaries of the subjective world expanded. The things that cause some kind of harm to us are immediately called “evil.” As it is evil in nature, we can also be good or evil. Someone helps others, is friendly and always ready to help. At the same time, others can only harm, destroy and kill. God created illnesses, floods, volcanos and venomous insects, but it is not our business to know what for. We are forbidden to blame Him for such things.
Section 6 tells that people always complain against the Heaven Providence. But this is an attainment of eternal life given by God, which specifies the path of a soul to heaven and its settlement in the heavenly courts. The wish to have what is not designed for us can only make us unhappy and frustrated. Doubt is our enemy, although being an indispensable part of our conscience. We always find something that we can question, and often think: “Something is wrong here …” Indeed, who we are to doubt His plans?
Section 7 is about the Great Chain of Being. Throughout the world, the hierarchy and subordination are everywhere. At the bottom of the chain is earth and minerals followed by various plants and animals. Among them, the wild ones are on the top. Then go the subgroup of domestic animals are and after them – birds, fish, and insects. A human is above all of them, but inferior to angels. God is superior to everything and everyone mentioned above. The same situation is in the gradation of flair – instinct – thought – reflection – reason.
Section 8. The Great chain of things is perfect, and each organism is vital for its existence. If any of spices dies out, it leads to fatal consequences on the whole system. If the established order of subordination is changed, the destruction is inevitable since everything has its most suitable place.
Section 9 refers to the absurdity of people’s intention to violate the Universal rules because this order determines the existence of man. We are deliberately limited in our capabilities. Pope highlights that man’s body is natural and a soul is divine. Our pride allows us to think that it is easy to go beyond these frameworks and adjust Supreme Order to us. However, this is impossible, since a person does not exist by itself, but only as part of a larger whole, which is outside the reach of any living being. It leads to the conclusion that we cannot go against the law of God. It determines our being, and these are not us who set the law.
Section 10 summarizes the main idea of “An Essay on Man” that the Divine Order is perfect and the world is correct. It encourages submitting to God. What is true submission? It is not obedience to inevitability, not fatalism and not a reason for laziness; this is not about cowards who humbly allow others to mock them. In order to obey, it is not necessary to turn off the brain and refuse rational thinking. Why should God be against the mind that He Himself has put into us?
Submission does not entail suppression; instead of humiliating the person, obedience, on the contrary, makes him or her genuine. Only the Almighty Creator knows whom we have to be because He has conceived and created every one of us.
To make a long story short, Pope demonstrates that despite being imperfect, incomprehensible and partly evil, the Universe is an incomparably complicated and complex system created by God. We think in this way only because our abilities of perception of the highest plan are limited and our intellect is far from God’s omniscience and omnipotence. Pope defines that our task is to accept our medium position of the Great Chain of Being.
Pope, Alexander, and Tom Jones. An Essay on Man. Princeton University Press, 2016.
Pope, Alexander, et al. The Enduring Legacy: Alexander Pope Tercentenary Essays. Cambridge University Press, 1988.
Study.com, Study.com, study.com/academy/lesson/alexander-popes-an-essay-on-man-summary-analysis-quiz.html.
Written by: grademiners.co
Tags: Essay on Man
Categorised in: Best Essays
Analysis of Alexander Pope's An Essay on Man
949 Words4 Pages
Analysis of Alexander Pope's An Essay on Man
There are three main issues that Pope talks about in his long poem "An Essay on Man." First, the poet evokes a timeless vision of humanity in which the universe is connected to a great chain that extends from God to the tiniest form of life. Secondly, Pope discusses God's plan in which evil must exist for the sake of the greater good, a paradox not fully understandable by human reason. Thirdly, the poem accuses human beings of being proud and impious. Pope feels that man claims more insight into the nature of existence then he possesses.
In "An Essay on Man" Pope is trying to make clear the relationship of humanity to the universe, himself, society and also to happiness. He states…show more content…
Man knows that he possesses free will. In order for him to make the right choices, man must know that there is a choice to make between good and evil, and that he has to accept responsibility for his choices. Pope discuses the presence of evil throughout the universal chain: "If the great end be human happiness then nature deviates; and can man do less?" (330). This implies that there is beauty in nature, but there is also evil when nature destroys towns, homes and human life. If nature can be evil, how can man be expected never to be evil? Man has the power of good to help feed the hungry, care for the sick, and comfort the dying. Yet, man chooses to exercise his evil side: destroying, killing and bringing down those that are weaker.
In addition to discussing evil, Pope also suggests that human beings are full of pride and impiety. "All this dread order break-for whom? For thee? Vile worm!" laments Pope, "Oh madness! Pride! impiety!" (332). He is saying that man sees himself as the center of the universe around which all things revolve. Humanity cares about nothing but itself. Pope draws us into the poem by reminding us that we too have tendencies to make assumptions and that we all have our own desire to see the universe revolving around us. Pope discusses humanity's downfall, writing: "In pride in reasoning pride, our error lies" (329). Here, Pope puts forth the